Maori communities lead innovative ways of financing housing on ancestral lands
Access to finance is a significant barrier for Maori communities wanting to develop housing on collectively owned land. Community initiative Whare Ora shows what can be done.
Jack Barrett, Lecturer in Business, Auckland University of Technology
5 February 2025
New Zealand’s housing crisis disproportionately affects Maori in rural areas where healthy homes are in short supply and collective land ownership presents a challenge to banks.
Governments have been grappling with this issue. The previous Labour-led government committed more than NZ$730 million to Maori-led housing solutions, and an announcement this week by the current coalition government saw a $200 million investment into affordable rentals.
But Whare Ora, a community-run housing initiative in Te Tairawhiti (East Coast), shows that innovative approaches to home ownership can be found within communities.
Since 2020, Whare Ora has developed a social enterprise model, focused on producing healthy, affordable and transportable whare (houses) for local communities. Run by the charitable company Hikurangi Enterprises, Whare Ora has now supplied more than 80 homes for local whanau.
This holds particular potential for Indigenous housing.
Financial barriers
Despite Whare Ora producing high-quality houses at affordable prices, access to finance remains a significant barrier for whanau placing homes on ancestral lands.
This is mainly due to the perceived risk of lending against Maori freehold land, which is inalienable and often collectively owned. This creates issues for mainstream retail lenders that require land to be alienable to a single owner to secure a mortgage.
In exceptional circumstances, such as Ngati Whatua Orakei’s recent agreement with BNZ, this can be mitigated if a trust can provide a guarantee over lending. This usually requires a large asset base or financial holdings.
However, the majority of Maori who want to build homes on ancestral lands are individual or collective whanau who don’t have access to such resources. The perceived risk excludes many who could service a loan but are unable to because the financial services don’t exist or aren’t designed for collectively-owned land.
This is a systemic issue, documented by the National Housing Commission in 1983 and the Auditor General’s reports in 2011 and 2014.
Community partnerships
Seeking a solution to this finance barrier, Hikurangi Enterprises collaborated with Community Finance, a community-to-community lender, to investigate possible ways to administer lending for housing on collectively-owned land.
Supported by philanthropic organisations, this collaboration has given way to Kaenga Hou, a new trust set up to provide a range of progressive home-ownership options in Te Tairawhiti.
Significantly, one option facilitates lending on ancestral land through a license-to-occupy agreement, based on an ethical finance model funded by impact investors.
Impact investors provide finance capital at below-market interest rates, while producing a social or environmental benefit (in this case addressing regional housing issues and strengthening Maori wellbeing through connections to ancestral lands).
This allows for more compassionate and innovative forms of investment, where complex issues can be worked through rather than written off as too risky or not profitable enough.
An ethical finance model
In designing a model to attract impact investment, Kaenga Hou and Community Finance sought innovative ways to mitigate investor risk while placing whanau at the centre of decisions, protecting them from exploitative lending and ensuring fair outcomes.
This was achieved through a creative rent-to-buy programme using whanau rental payments to reduce risk and build resilience into the model.
In short, whanau make rental payments to the trust. A portion of these payments repays the trust’s interest payments to investors funding the model. Another part builds a savings account, allowing the whanau to buy the home outright over time.
A final portion will be directed toward a support mechanism for all whanau in the programme. Known as the aroha fund, this aspires to support others if they face unexpected financial difficulty.
Innovation lies in the subtle details that reduce risk for both whanau and the investors. For example, the aroha fund increases the chance of programme completion, setting whanau up to succeed, while ensuring financial and social returns for the ethical investor.
Similarly, in the unlikely event whanau have to exit the programme, a proportion of the money accrued through the savings account can be returned and they would have paid an affordable rent while in the programme.
In this worst-case scenario, the programme aims to leave whanau in a better-off position than when they entered, uplifting whanau and safeguarding the reputation of investors. Collectively, these aspects ensure that positive whanau outcomes are just as important as creating a financial return.
Lessons for Te Tiriti-led futures
At its heart, housing on ancestral lands is a Te Tiriti issue. The Waitangi Tribunal recently concluded the Crown has a duty to provide housing because of the guarantee of tino rangatiratanga over kainga (homes and settlements).
The government currently provides a loan scheme for housing on whenua Maori, but since its inception in 2010 it has been constantly scrutinised for low uptake and accessibility, with similar pitfalls to retail lending.
This highlights the importance of taking lessons from community-led innovations and their approaches. In this case, more compassionate investment and a whanau-centred finance model created new possibilities for managing risk associated with lending to ancestral Maori lands.
Genuine partnerships, seeking to protect whanau while participating in finance systems, were key. This provides a road map for how Aotearoa might face such pressing issues, now and into the future.
Jack Barrett does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.
This article is republished from The Conversation under a Creative Commons license.